Ways and Means to inculcate Ethical Values in the children to protect the nation from the depleting morals and ethical values under the shade of Globalization
`Children are our most valuable natural resource.' -Herbert Hoover “India will be radiant when our children are free to dance in the rain"- Azim H Premji, Chairman Wipro. “It is necessary that steps are taken to properly nurture them in the right direction at an early age," says Sriram Kannan.
Ethical values generally refer to basic philosophical notions and professional norms about the morality of human conduct. Ethics deal with how we ought to live and with such conceptions as right and wrong. The evil is within us and it emerges from the depth of subconscious whenever there is a moment of the moral lassitude. Ethics gives us prudence to sift right from wrong and warns about what we reap as we sow. This idea is embedded in Hindu doctrine of karma, Islamic concept of last day and Christian idea of divine justice. Ethics in India are not mere speculation but a way of living human and it is believed by us that highest morality is not reached through repression and asceticism but through the way of communion, fused with love, compassion and sympathy. Ethics is not about being part of any culture; it's about being human. They keep society from falling apart, ameliorate human suffering, promote flourishing, resolve conflicts, assign praise and punish wrong. In the garb of modernization social and family values are regarded as obsolete and seem to be breaking down. But new values are yet to be consolidated. The children are confused and distressed. Here our great culture and traditional values can take control and guide the child through the maze of ignorance, confusion and lack of information in an entertaining form and to inspire them to face the strife of life which lies ahead for them when they grow up, with grit, courage, Impact of Globalization
In 1972, the then Prime Minister of India, Mrs. Indira Gandhi emphasized, at the UN Conference on Human Environment at Stockholm, that the removal of poverty is an integral part of the goal of an environmental strategy for the world. The concepts of interrelatedness, of a shared planet, of global citizenship, and of ‘spaceship earth’ cannot be restricted to environmental issues alone. They apply equally to the shared and inter-linked responsibilities of environmental protection and human development. The Nobel Prize-winning economist Simon Smith Kuznets' research has established that increases in real gross domestic product are almost always good for the poor. Kuznets' law states that increases in income inequality that occur in the early stages of industrialization are followed by increases in income equality. This law effectively explains the benefits of globalization. There will be inequalities, however as world economies approach equilibrium, income disparities will diminish. The globalization of trade and information over the past half century has lifted vast numbers of the world's people out of extreme poverty. Despite the doom and gloom that we often hear, world economic growth since the Second World War has been at the highest pace ever recorded. What we are seeing in countries that are export oriented, and thus able to take advantage of the present age of globalization, is a reduction in poverty and a convergence of income per capita toward industrial-country levels. In India and China, for example, globalization in recent years has lifted the incomes of more than 1 billion people above the levels of extreme poverty.
Globalization and culture
Culture, the soul of people, is territorially conditioned. Although 'globalization' is meant to be culturally neutral, the language and content in gaining access to it is made out to be culturally homogenizing. For some religious activists it represents a civilizational threat. They perceive homogenization of the globe on secular terms as imposition of...
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